Cross-post: Was it "different back then"?
Reflecting on current global health ethics with a NFB film about CUSO, 1965
I'm happy to share the introduction to a two-part blog that emerged out of the CHA-CNHH panel presentation given in the spring: “Making Connections with the Public: Alternative Approaches to Learning History”, The Canadian Historical Association Annual Meeting; Sponsored by the Canadian Network on Humanitarian History, Online, 31 May 2021.
Humanitarian aid work—particularly healthcare and disaster response—necessarily requires focus on the present in order to respond to crises that are often acute or emergent. Sustained focus on the immediate has given the impression that the aid sector is ahistorical. Without historical perspective, aid workers run the risk of not responding appropriately or perpetuating injustices, thus harming those they are meant to help. There is, however, a growing interest by aid workers and organizations in history: of their practice and of affected populations. Historical perspectives can lead to more contextually and culturally relevant change that address root causes of the situation. Particularly in the current era of decolonization and anti-racism, learning different histories becomes almost a moral imperative for aid workers. Given this growing interest, how does one instill a sense of value in history on the part of the next generation of humanitarian and development aid professionals?
This blog post emerged out of the recent CNHH panel part of the Canadian Historical Association conference held online in the spring. In response to the theme of public engagement, this is a look at how the 1965 National Film Board film, You Don’t Back Down, is employed in undergraduate global health ethics education. For many students who have their sights set on becoming healthcare providers in global disaster and crisis settings, it is also an introduction to histories of humanitarian and development aid work. For learners who are decidedly future focused, the aim of the ethics lesson is also to instil a respect for historical thinking and to incorporate it as a valued component their practice.
In this, the first of a two-part blog, I begin with a brief contextualization of the ethics lessons, followed by a summary of the film and an overview of the classroom discussions. I conclude with a reflection on the value of historical thinking and incorporating visual histories in global health ethics education.
See the full two-part blog here: https://cha-shc.ca/news/was-it-really-different-back-then-reflecting-on-current-global-health-ethics-with-a-nfb-film-about-cuso-1965-2021-08-24